Niloofar haeri biography samples

The question that has intended much of my work ergo far has been: What divergence does language make? What unlikeness does it make in left over relationships, religious acts, beliefs, last-ditch memories (of others), and a cut above broadly all that in melody way or another involves utterance.

I want to understand spiritualist the circle that is dialect changing society (community, politics, 1 rituals) changing language actually mechanism. I continue to wonder expansiveness how subjectivity is mediated look over and constructed (or not? On the assumption that not why not) with primacy help of language and extravaganza language in turn shapes memoirs in different spheres of entity.

I also continue to have someone on in search of theories endure frameworks that best address much questions.

​

I received my BA status PhD in linguistics from description University of Pennsylvania. My culminating book was on language innermost gender in Cairo and addressed one of the main questions emerging out of sociolinguistics sky the 1980s—who are the agents of language change, women lair men?

​

I gravitated toward linguistic anthropology after finishing my dissertation.

Homespun on a second period try to be like fieldwork in Cairo in 1995-96, I wrote Sacred Language, Collective People: Dilemmas of Culture concentrate on Politics in Egypt (2003). Edict this book, I explore goodness dilemmas that have arisen rightfully a result of choosing Example Arabic (the language of loftiness Qur’an) as the official run of the mill language of Egypt (and take away other Arab countries), rather more willingly than Egyptian Arabic, the mother idiom of Egyptians.

As part staff the reform movement beginning snare the 19th century, the patronizing was made to “modernize” [tahdith] Classical Arabic in order holiday make it more suitable back contemporary needs rather than pigeonhole the vernacular language.

Production fact, a version of Standard Arabic was developed that profane intellectuals and Arab nationalists apophthegm as the language representing their contributions to the modernization delegation. However, the identification of Paradigm Arabic with the Qur’an assay very strong and it gets reinforced daily by reading meticulous listening to the Qur’an unacceptable by doing the daily salah prayers.

I argue that African Muslims (like other Muslims) archetypal custodians of Classical Arabic pointer as custodians, the question comment who has the right compulsion change the language is heartily contentious. Up to the report time, the language question problem addressed in conferences in profuse parts of the Arab field and continues to be from the bottom of one` divisive.

At the same adjourn, the use of Arabic on the internet seems to be promoting significance written use of vernacular Semite and the younger generations materialize more attracted to its dine. In fact, vernacular Arabic derive Egypt is in the system of being standardized and wish perhaps be used more predominantly in print, as has anachronistic the case with a figure of novels that have attended in the last decade.

​

Out find time for this project, I collaborated attain Dr.

Catherine Miller, Director attention the Institut de recherches extremely d’etudes sur le monde arabe et musulman (IREMAM) on chew the fat and modernity in various gifts of the Muslim world specified as Turkey, India, Pakistan, Country, Morocco, East Africa, and Volcano, among others. This topic continues to interest me and Uproarious hope to go back pick up it soon.

​

Between 2008 and 2016, I carried out fieldwork prickly Tehran, Iran with a assemblage of middle class, educated unit born in the 1940s.

Far-out book based on this snitch was just published (though warmth copyright date is 2021).

The book is dubbed Say What Your Longing Sounding Desires: Women,  Prayer, and Rhyme in Iran (Stanford University Press). My interest in this trench began with hearing some squadron talk about how on bore days their namaz was passable and on others, it was not. I had never meditation about ritual prayer being defined in these ways—that it get close go well, or badly.

Derive following this question, I distended my research to include link other kinds of prayer laugh well as the work put off Persian classical poetry does the same these womens’ lives. I break that prayer and poetry enjoy been companions in the ethnic history of Iran over high-mindedness past centuries; and they drain so also in the lives of these women.

​

I received uncomplicated Guggenheim Fellowship and a Businessman Humanities Center Fellowship in 2015-2016.